Consumerism

- The Chelsea flower show is nature for the 1%
- Randers: “Don’t teach your children to love the wilderness”. Discuss
- Don’t Put Monsanto in Charge of Ending Hunger in Africa
- The power of bread: let us eat politics
- Kenyan TV show ploughs lone furrow in battle to improve rural livelihoods

It's become common to see activists rejecting, often with quite a bit of heat, the suggestion that they might want to embrace in their own lives the changes they hope to get the rest of the world to adopt. In the twilight years of American empire, that's a very convenient attitude, but it deprives peak oil and environmental activists of a tool that worked remarkably well the last time it was tried, and closes off avenues for shaping the future that might be better kept open.

- Transition Town erobert Regensburg: „Die Stadt im Wandel“
- Die glücklichsten Menschen leben in Nordeuropa
- Überflutungen, extremes Wetter, verheerende Dürren (Club of Rome)

This document was found on the computer of Ecotopia author Ernest Callenbach (1929-2012) after his death:

"As I survey my life, which is coming near its end, I want to set down a few thoughts that might be useful to those coming after. It will soon be time for me to give back to Gaia the nutrients that I have used during a long, busy, and happy life. I am not bitter or resentful at the approaching end; I have been one of the extraordinarily lucky ones. So it behooves me here to gather together some thoughts and attitudes that may prove useful in the dark times we are facing: a century or more of exceedingly difficult times."

Since its beginnings, the sleeper-awakes scenario has been one of the most commonly used frameworks for introducing fictional utopias and dystopias–yet somehow it doesn't feel overdone. The reason, I suspect, is that the sleep is incidental to the story, the true focus being the new world order and how it compares with the old. That's certainly the case with Patricia Frank's Falling Through Time, the story of a woman who travels into the future and takes us on a sort of guided tour of it. Her name is Summer Holbrook, and she's a prominent advertising executive who goes missing while vacationing in Alaska. After suffering a spill down a glacier crevasse, she freezes, falls into suspended animation and is found and rescued by a band of expeditioners in the year 2084.

For several decades Ted Trainer has been developing and refining an important theory of societal change, which he calls The Simpler Way. His essential premise is that overconsumption in the most developed regions of the world is the root cause of our global predicament, and upon this premise he argues that a necessary part of any transition to a sustainable and just world involves those who are overconsuming accepting far more materially ‘simple’ lifestyles.

This essay presents an overview of Trainer’s position. (Excerpt, link to full text)

In his book Together, Richard Sennett traces the nature and evolution of cooperation in society. He examines the reasons for the lack of cooperation in current society, and how we can reclaim it. As I read, wearing my spectacles made with energy lenses, I saw the give and take of mutualism throughout history as a function in part of societies with surplus energies (high gain) and less surplus energies (low gain).

The increasingly self-conscious pursuit of fun has reshaped the ethos of what life was all about. As early as 1958, the psychoanalyst and writer Martha Wolfenstein suggested that society was seeing the rise of a new “fun morality”: an explicit social imperative to have fun all the time, in all areas of life. However, far from being positive, Wolfenstein saw this fun morality as problematic. It created a source of anxiety in which one felt “ashamed” and “secretly worried” that one wasn’t having as much fun as one ought to be.

Obviously the world is so broken, in so many ways, that there is endless patching, mending, fixing to do and no one person can make much progress. Yet, as I have reflected over the years I've noticed that there is room to be human and an acceptance of the imperfect in this way of thinking and acting. There is, as in the Japanese concept of shibumi, a virtue in simplicity, modesty, and everydayness.

Marx and Engels were acutely aware of the waste and environmental destruction that capitalism brought, as they indicated in numerous passages, though they could not “envisage the [full] ecological catastrophe that a constantly expanding industrial society can ensue.”

It is commonplace for critics of Marx and Engels on ecology to point their finger at the tragedy of the Soviet Union and the damage it inflicted on its environment (in which the Soviet Union, unfortunately, was hardly unique). But the Soviet Union in the 1920s had the most developed ecological science in the world and was extremely advanced in introducing ecological practices. All of this, however, was obliterated in the subsequent purge under Stalin.

To make a movement, we have to connect with all of our feelings, and with our capacity to think reflectively about them. Since artists model this connection and help create a culture where it can happen, one place to start is by looking to our artists to help us make our own inner connections.

I’m writing this on a plane, on my way home from four conferences on the “new economy.” The UN conference on “High Level Meeting on Wellbeing and Happiness: Defining a New Economic Paradigm,” organized by the nation of Bhutan, was especially noteworthy.

I had the sense of being at a milestone event, at which a couple of heads of state and several high-level national government representatives were saying almost exactly what ecological economists like Herman Daly have been telling us for years. Here is a nation—a tiny one, but a nation nonetheless—making its voice heard in the international community, calling for an end to the monomaniacal pursuit of GDP growth above all else. Despite the difficulties ahead, this is a cause worth celebrating and supporting.

-Spread Reckoning: U.S. Suburbs Face Twin Perils of Climate Change and Peak Oil
-Sprawling cities pressure environment, planning
-Climate Change Threatens the Poor in Cities
-Rampant water "pillage" is sucking Yemen dry
-Air pollution 'will become bigger global killer than dirty water'

Two weeks ago, I described my factor-of-five reduction of natural gas usage at home, mostly stemming from a decision not to heat our San Diego house. We have made similar cuts to our use of utility electricity, using one-tenth the amount that comparable San Diego homes typically consume. In this post, I will reveal how we pulled this off…with plots. Some changes are simple; some require behavioral changes; some might be viewed as outright trickery.

-Juliet Schor on Consumption and the Environment
-What Isn’t for Sale?
-The Deadly Scramble for the World's Last Resources