Editor's Picks

We are seeing today the first widespread global popular uprising in history that shares a name-tag and an idea: an end to corporate greed, extreme socio-economic inequality and, by deduction, the capitalist system in general. This performance on the world stage is wrestling with notions of publoid space and the challenge of ‘scaling up’.

"What we have in each of those ingredients, is a problem that we’ve seen that Transition initiatives come up against enough times to think that that is some sort of a common experience; and then the solution to that problem that we’ve seen implemented enough times to have some kind of confidence that it works..."

(Transcript of a long conversation with Transition founder Rob Hopkins - newly edited and formatted.)

“Fiddling while Rome burns” may seem a stale analogy, but when talking of “green growth” and “green economy” (GGE, for short), it is appropriate. Despite assertions to the contrary, the only thing innovative about the GGE concepts is the buzz that surrounds them. Getting excited about them when they are hardly new or creative notions blithely ignores their critical limitations for dealing with the social and ecological challenges facing us today.

Thomas describes changing attitudes to the natural world in early modern Britain, a time period that he sets at approximately 1500-1800. A great many things happened in the relationship between Britons and their natural environment during this period: enclosures of common land, increasing urbanization, the birth of scientific taxonomy, early attempts at conservation, and many others. I read a few pages, saw that Thomas was an engaging writer, and decided to take a first step towards dispelling my massive ignorance of the human past.

Joel Salatin doesn't mind being called a communist. Though the self-described "Christian-conservative-libertarian-environmentalist-capitalist-lunatic farmer" has a penchant for stockpiling adjectives, Salatin actually defies labels left and right...He's also a veritable celebrity--having been catapulted into the national spotlight thanks to Michael Pollan's The Omnivore’s Dilemma and dubbed the "High Priest of the Pasture" by the New York Times--but he betrays no bravado as he chats with me over the phone from his home in Swoope, Virginia.

The leading tagline of the Occupy Wall Street movement reads: “Protest for World Revolution.” This is an ambitious claim, to be sure. And in most respects it seems to ring quite true: the movement has successfully taken root not only in cities and towns throughout the United States but also in major urban centers around the world...But the Occupy movement has been notably absent outside of North America and Europe....What accounts for the failure of Occupy to capture the imagination of the global South, which comprises precisely the people whose lives have been most brutally affected by the recent global financial crisis? And in what sense can Occupy claim to be a world revolution if it leaves out – and in some cases even alienates – the vast, non-white majority of humanity?

What would it be like to invest in—not just eat from—the veggie farmers, cheese artisans and ranchers at the local farmers’ market?

While the Bakken boom offers a hopeful story in which American ingenuity and nature’s endless bounty emancipate us from energy oppression and dependence on evil and oppressive foreign dictators, musings of energy independence are premature, misguided and misleading. The problem with the Bakken story as told by Crooks and others is that it lacks historical context. Referring to recent developments as an energy revolution implies that there are no lessons to be learned from history. But as Mark Twain put it, “history doesn’t repeat itself, but it does rhyme.”

How best do you help a resilient economy emerge in a region that has one foot in ancient ways and traditions - its other in the world of global universities and nuclear power?

The fact is our rulers, gods or government, corporate CEOs, the 1%, however you like to look at it, want to keep the fire for themselves. They like to govern over the people, but they do not like the people. They do not like you. Some part of you doesn't like you either. That's the hard part. Psychologists and mystics can chip away at that part for years, and yet the only thing that transforms us is doing the one thing it is terrified of: connecting with the heart.

When civil society sleeps, we’re just a bunch of individuals absorbed in our private lives. When we awaken, on campgrounds or elsewhere, when we come together in public and find our power, the authorities are terrified.

Like so many others, we at Post Carbon Institute have watched the growth of the #Occupy movement with a mix of hope and curiosity. As you know, we sent Ben Zolno, an enterprising young filmmaker, to Occupy Wall Street a few weeks ago with copies of The End of Growth and a bunch of questions...
Last week we sent him back, this time with a few recommendations...

The current industrial model of US agriculture is economically, energetically, and ecologically doomed. Any hope for a livable future requires that we accelerate the creation of resilient, ecologically-viable ‘shadow structure’ replacements for industrial US agriculture in the diminishing time available to us. We already possess the tools, knowledge, and organizational structures to begin such projects at the family and community level. Here are some things I’m excited about.

Move over, Bill Shakespeare. The whole world is no longer just a stage, and we merely players with our entrances and exits. Today’s world is otherwise occupied, as people in over 1000 centers around the globe play their role, take their entrances and exits around platforms, portals and places— the Three P’s of 21st century movement politics—as in Occupy Wall Street. The city-based food movement is based on many similar principles, so city officials and food advocates should take a close look and wave their jazz fingers when they see an idea that can be adapted.

We may be witnessing the next stage in the evolution of revolutions, one that could bring Life-honoring, Lifelike democratic powers, freedoms and relationships to peoples around the world. Described by its uppercrustian decriers as 2nd gen hippy activism, Occupy has given them the lie...The present system’s trespasses, shortcomings, ineptitudes and injustices have catalyzed a 21st century melting pot moment, almost a Bastille-storming sort of moment. Never in American history has such a diversity of Americans spoken as if in one voice, crying “Foul!”